Yes I have Dr Freeze, and I agree with you, I do not think I would want to live there either.
I think it important to define prostitution as the consensual granting of sexual gratification by one person in exchange for money or other valuable consideration. This definition implies a legal contract, and thus only individuals at or above the age of majority would legally be entitled to enter into these contracts, either as purchaser or provider. Prostitution as I discuss it here does not include slavery, indentured or involuntary servitude, the participation of minors, or those individuals incapable of rationally and consciously deciding to engage in the activity. It is also important to consider that while the majority of prostitutes are women, a goodly portion are males or transgender.
I think the two main conceptions of prostitution's are these:
1) Prostitution as a job like any other job. This is the "capitalist" argument of free market; if there is a demand for prostitutes, and if there are persons who are ready to sell their sexual services then an existence of a sex-market, is both inevitable and morally ok. 2) Prostitution as a type of victimization; under this view prostitutes are considered as victims. Victims of whom? They are victims of a society which manufactures the conditions that force some people (women usually, especially the poor and the jobless) to be involved in prostitution. They are furthermore a victim of male-driven culture, which turns women sexuality (or simple sexual gratification) into a commodity, thus paving the way for it's marketing. This argument claims that prostitution is symbolic for male dominance, particularly over females. One of men's "rights" in this culture, so to speak, is the use women for sexual satisfaction. One marries a woman, or dates a girl, and so gets his own "free sex" at home. Or in times of need, one exercises his right for sex by buying a "sex commodity". In both cases the women is understood firstly and mainly as a sexual object which has to be gained in one or another way.
The primary objection to these conceptions is that they reduce the
individuals who are prostitutes (and for that matter also their patrons) to the status of "things", and ignore their rights to have opinions, desires, civil rights (including freedom and autonomy), and a place within our society free from stigma and unwarranted persecution. A woman who has sex with multiple partners is behaving within the law. However, if that same woman were to charge a dollar for sex, the act would become illegal. Isn't that odd? Okay, if a dollar isn't a big deal, then what should be the
deciding amount? How about removing the money factor from the whole debate?
It is obvious that the argument isn't really over the amount. The real heart of the issue, in the minds of many people, is about controlling sexuality for moral reasons. Our society wastes vast sums enforcing an otherwise legal activity for no other purpose than enforcing a moral code imposed by organized religion's proselytizations. In addition, this enforcement curtails economic growth and funding for local governments. It is difficult to estimate the number of persons who currently work, or have ever worked as prostitutes for many reasons, including the various definitions of prostitution. Arrest figure ranges are over 100,000 per year. The National Task Force on Prostitution suggests that over one million people in the US have worked as prostitutes in the United States, or about 1% of American women.
Average prostitution arrests include 70% females, 20% percent male prostitutes and 10% customers.2 A disproportionate number of prostitutes arrested are women of color, and although a minority of prostitutes are women of color, a large majority of those sentenced to jail are women of color. 85-90% of those arrested work on the street though street work accounts for approximately 20% of prostitutes. (Figures vary from city to city.)
The ratio of on-street prostitution to off-street (sauna, massage parlor, in call-outcall escort) varies in cities depending on local law, policy and custom. Whereas street prostitution accounts for between 10 to 20% of the prostitution in larger cities such as Los Angeles, San Francisco and New York, in some smaller cities with limited indoor venues (or when indoor venues are closed down) street prostitution may account for approximately 50%.
Percentages of male and female prostitutes vary from city to city. Estimates in some larger cities suggest 20-30% of prostitutes are male. In San Francisco, it has been estimated that 25% of the female prostitutes are transgender.
Generation of taxes:
The requirement that prostitutes obtain business licenses and comport themselves as any other legitimate business would not only result in direct taxation on their earnings while directing the license fees to local coffers, but would invariably result in taxes being paid as their incomes were spent. Also, if licensing of those utilizing the services of prostitutes were required, additional fees would be collected.
Reduction in unemployment/dependency on social programs:
It has been said that legalized prostitution will drive costs down; the opposite will most likely be true. Increasing the number of prostitutes will increase competition and lower costs. Making it legal would also drive costs down because illegal businesses of the past, like alcohol trade, were always higher during the illegal stage of their lifespan. That is how some people reason. In actuality, factor in medical personnel, overhead costs ecretaries, building space, security, etc), and government inspectors and the price will skyrocket. Instead of earning only ten to twenty dollars per "trick", a prostitute will be compelled to charge more, not only for their own benefit, but to that of all the support personnel required to allow him or her to operate in a legal, safe, and clinical manner, thus further stimulating employment within the community. As a result of the low initial overhead and short-term training requirements of this line of work, more individuals will be able to enjoy the status of entrepreneurs. In addition, the nature of prostitution, with its inherent flexibility, lends itself to allowing an individual engaged in this business to hold additional jobs with no great inconvenience. Many individuals who would not otherwise be employable would find this business a golden opportunity for independence.
Increased employability due to lack of social stigma:
Currently, once a person gets a rap sheet as a known prostitute, she/he may be trapped and stigmatized for life, and may be unable to pursue other jobs. An arrest record for (illegal) prostitution limits that individual to a life of prostitution on the streets because it excludes them from other forms of employment. In other words, once a person has a prostitution citation on their record, they may not be able to secure other types of employment. In this case, the law has inadvertently acted to lock the convicted prostitute into a life of social dependency, poverty, abuse and misery. Making prostitution legal will allow the business to be handled more maturely. Instead of ladies of the evening hanging out on corners, where minorsmight be playing, pleasure engineers would wait in discrete parlors for reservations by customers where security and hygiene could easily be maintained. Instead of pimps controlling the lives of their prostitutes with violence and drugs, a madam would provide a safe, even friendly, place to provide services if the prostitute did not wish the effort or complexity of sole proprietorship.
Some researchers suggest that prostitutes, in general, suffer from "negative identities" or lack of self-esteem. A 1986 study by Diane Prince, however, found call girls and brothel workers had higher self esteem than before they became prostitutes. 97% of call girls liked themselves "more than before." (This study also examines suicide rates, and is often misquoted, referring to a statistic regarding call girls. In the context of pathologizing prostitutes, some mistakenly report that 75% percent of call girls have attempted suicide, however, according to this study 76% of call girls considered (not attempted) suicide, along with 61% of non-prostitutes, and only 42% of brothel workers. People with high self-esteem more vigorously pursue education and careers than those who do not, and are more likely to be productive members of society. Legalization of prostitution would enhance the self-esteem of sex-workers greatly by removing the guilt and fear associated with committing what is now an illegal act. Conversely, those hiring such persons would not be subject to stigmatization as a result, and so would be more likely to engage prostitutes in other forms of employment.